As I am writing this, the election numbers are still rolling in. Polls are about to close in California, and there's uncertainty in both camps. Both candidates have done their best in convincing the American people of their qualifications to lead these great United States. I pray that both will do their best, win or lose, in working for a brighter future where justice and peace is the rule of the land. And so, with these thoughts in mind, I'd like to offer this prayer for our country.
Dear Heavenly Father, in your infinite love for humanity, you have given us your Son, our Lord Jesus Christ, as the loving model for all leaders. Bless our leaders with wisdom and love for all, especially those most vulnerable and weakest in our society. Give all of us the strength and courage to work through our differences with understanding and care for the common good. Most of all, help us to live out our mandate of always placing you first in our life and give us the heart to love all of your children, especially those that challenges our beliefs and lifestyle. In all this, we ask our dear Blessed Mother Mary, and all the Saints, to intercede for us in these time of needs, through your Son, our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, in the unity of one God, forever and ever. Amen.
Tuesday, November 6, 2012
Monday, November 5, 2012
R220 Final Reflection
I now view the
Sacraments with new insights and perspective after being in this “Liturgy and
Sacraments” class. Coming into the
class, I accepted the Catholic Church teachings of the Sacraments without
giving it any real thoughts. As I read
through Joseph Martos’ “Doors to the Sacred”, the text book for the class, I
was floored by all the historical actions that went into the formulation of the
seven sacraments that we know today.
Although there were many intriguing and sometimes scandalous events
throughout Church’s history that Martos presented involving the creation of the
sacraments, I was constantly asking myself “What’s the point of all this?”
The Catechism defined
sacraments as “efficacious signs
of grace, instituted by Christ and entrusted to the Church, by which divine
life is dispensed to us.” (CCC 1131)
In short, sacraments are signs of grace through which we gain the
abundant life that Jesus promised. As
such, sacraments are supernatural events beyond human recognition or
comprehension. So, why then, did the
Church’s Fathers and many theologians after them, find it necessary to define
and analyze something that for all intents and purposes, can never be
adequately defined or understood. It’s
like trying to access the internet using only paper and pencil, or flying off
into space using a bicycle (hmm…). In
any case, it’s impossible to approach the supernatural using natural languages. It seemed that many of these attempts to
define the sacraments were necessitated by societal demands (marriage), fear of
the unknown (infant baptism), and ultimately power and control
(ordination). In the end, as Martos
pointed out, only the sacraments of Baptism and Eucharist were instituted by
Christ. One can argue that Christ also
institute the sacrament of Reconciliation (John 20:19-23), Holy Orders (Matt.
16:18), and Annointing of the Sick (laying on of hands) (Mark 6:12-13). So that leaves us with Confirmation and
Matrimony as “created” sacraments.
Marriage as a sacrament, as Martos pointed out did not exist before the
12th century. Confirmation,
on the other hand, was sneaked in by less than scrupulous monks.
So, what’s a
deacon-candidate like me do with all these eye-popping information? Do I go out and try to teach others the
“historically correct” view of sacraments, or do I push for a more spiritual
understanding of the sacraments. Of
course, I can present both side. However,
I believe that many Catholics are not ready for the raw version as Martos presented
in his book. I was personally forced to
reexamine my own understanding of the sacraments and reevaluate my view of
Protestantism. It sadden me to think
that so much of the current divisiveness in the Christian Churches were caused
mainly by righteous attitude held by one party or the other in the way we
worship and not in what we ultimately believe.
Jesus left us with these words, “Go into the whole world and proclaim the gospel to every creature. Whoever believes and is
baptized will be saved; whoever does not believe will be condemned.” (Mark 16:15) He didn’t
say that those who do believe but worship in the wrong way will be
condemned. The more I meditate on this
verse, the more I believe that my mission, as commissioned by Christ, is to
tell the world of God’s love for humanity, show the world through my actions what
I believe, and leave the rest to the Holy Spirit.
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